ហ្វេសប៊ុកពត៌មានខ្មែរសិរី
VISITOR
វេបសាយកំណាព្យល្អៗ
វេបសាយខ្មែរល្អៗ
វចនានុក្រម
គេហទំពរសម្រាប់រៀន IT
Saturday, April 27, 2013
Sometimes I just find myself getting so tired with what I am now. The thing is I am keeping chasing the things I don't have it and not satisfied with what I do have. I hard to have peace in the mind. Then I came out with the idea that was thought by the Buddha, where he said that,
“Peace is to be found inside one's own heart not outside." Aha! Why do I try to find peace outside my self? Therefore, I told to myself that, 
"it hard to get thing can satisfy my mind if I do not learn to satisfy my mind with things I have."And I continued thought that,
“Even one has a million of dollars if one not learn to satisfy one's mind, one will hard to get happiness. ”
World's Largest Registrar - GoDaddy.com
Here is a passage from Venerable The Dalai Lama that he tells us
"HOW TO BE COMPASSIONATE TO ENEMIES?"
when some asked him "How does a person or group of people compassionately and yet straightforwardly confront another person or group of people who have committed crimes of genocide against them?"
His Holiness: "When talking about compassion and compassionately dealing with such situations one must bear in mind what is meant by compassionately dealing with such cases. Being compassionate towards such people or such a person does not mean that you allow the other person to do whatever the other person or group of people wishes to do, inflicting suffering upon you and so on. Rather, compassionately dealing with such a situation has a different meaning.
When a person or group of people deals with such a situation and tries to prevent such crimes there is generally speaking two ways in which you could do that, or one could say, two motivations. One is out of confrontation, out of hatred that confronts such a situation. There is another case in which, although in action it may be of the same force and strength, but the motivation would not be out of hatred and anger but rather out of compassion towards the perpetrators of these crimes.
Realising that if you allow the other person, the perpetrator of the crime, to indulge his or her own negative habits then in the long run the other person or group is going to suffer the consequences of that negative action. Therefore, out of the consideration of the potential suffering for the perpetrator of such crimes, then you confront the situation and apply equally forceful and strong measures.
I think this is quite relevant and important in modern society, especially in a competitive society. When someone genuinely practices compassion, forgiveness and humility then sometimes some people will take advantage of such a situation. Sometimes it is necessary to take a countermeasure, then with that kind of reasoning and compassion, the countermeasure is taken with reasoning and compassion rather than out of negative emotion. That is actually more effective and appropriate. This is important. For example my own case with Tibet in a national struggle against injustice we take action without using negative emotion. It sometimes seems more effective."
May all beings be well and happy!
Subscribe to:
Post Comments
(Atom)
0 comments:
Post a Comment
Thank you for your comments!